At the River’s Bend
Dusk leans against the bank and the water forgets its hurry. A heron fixes the world with one unblinking bead of light. Across the far reeds, someone counts under their breath—not numbers, exactly, but commas between breaths, like a rosary of pauses. A boy skims a stone and the circle widens, then loosens, then disappears into small attentions.
I watch the river practise memory. It keeps what is heavy, lets go what is bright. The cicadas begin as if re-threading a broken necklace. A fisherman touches the hull of his boat with a hand that knows the grammar of wood. He waits. We all do.
I walked home with wet cuffs and an old thought: perhaps art is learning where to place the pause. Not the note, not the image—but the hush that allows them to be heard.
—
Receive the next work
Subscribe free to receive new work from the Lucas Varro Library by email.
More from the Library
See Also
A concise and impartial dictionary of absence, promises, quarrels, ordinary objects, and the troublesome instability of words.
The City of Service
The temple we inherit is a building from which almost all necessity has been removed. Nothing must be brought for it to continue being what we call a temple. The sanctuary asks nothing of us. Stone is good at this kind of independence.
A living temple was otherwise.
Water had to come in. So did grain, cloth, oil, aromatic substances, fuel. The things required for worship arrived because someone carried them across a threshold.
Houses of Wood, Light, and Smoke
Some of Angkor’s most intimate ruins do not rise above the ground at all. They are postholes, low mounds, hearths and ponds: durable traces of a domestic city built largely from things that decay. To restore that city is to see Angkor not only as stone, but as wood, smoke, water, repair, and people living within calling distance.