Listening for the Drum Between Raindrops
The sandstone gleams with dew, each droplet resting briefly before slipping into a vine-carved groove. The sound—softer than a moth’s wing—is lost to the jungle, but the stone remembers.
The apsara stands in a quiet rhythm. Not posed, but listening. Her fingers offer a gesture that does not close. A pause that does not end. I lean into the hush, aligning lens and breath. The tripod settles like a spine into earth.
I press the release and wait. Not to take, but to receive.
In the stillness, the world becomes tonal: light in gradients, sound in vapour. Her anklets do not chime, yet I hear them—the memory of motion in a body now held by time. The exposure completes, and the air returns like an aftertaste.
Later, in the darkroom, the chiaroscuro flows from silver grain, not as invention, but as retrieval. The stone becomes skin. The silence, voice.
The print arrives not as a product, but as an echo—the one I first heard beneath cloud and rain.
Her silence turns
wild rain into measured pulse;
roots listen, undisturbed.Light rests on a braided crown—
echo of a thunder that never breaks.She offers two fingers,
opens a gate inside the chest
where stone may learn to sing.
Also in Library
The Stone Is Not the World
A contemplative Angkor essay on how surviving stone has shaped the way Angkor is seen — and why the vanished world of wood, water, labour, smoke, roads, bodies, weather, and devotion must be allowed to return around the temples in What the Stone Hides.
The Consolation of Not Being Separate
There are moments when the world refuses to become personal. The rain falls on the day you needed sun. The illness does not pause because someone is loved. The sea does not soften because a child is afraid. And when the thing prayed against happens anyway, it can feel as if the world has abandoned us. But perhaps what has failed is not the world’s care. Perhaps what has failed is our idea of care.
The Face That Looks Four Ways
The faces of the Bayon have been called Brahma, Lokeshvara, Jayavarman VII, and Vajrasattva. This essay examines the evidence behind each theory and argues that their deepest meaning may lie in a royal-Buddhist synthesis: compassion given the scale of empire.
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If this piece found something in you, you may wish to continue the journey elsewhere.
On The Lantern Chronicles, I gather writings from Angkor, myth and legend, contemplative essays, and poetry — works shaped by silence, beauty, wonder, memory, and the deeper questions that follow us through the world.
It is a place for stone and story, reflection and vow, shadow and revelation.
You would be most welcome there.