Complimentary worldwide shipping on orders over $400 · No import tariffs for most countries

0

Your Cart is Empty

A final beam breaks through the canopy and slips into the brick sanctum of Prasat Kravan. There, Lakshmi waits—not as a relic, but as Shakti embodied: sovereign of abundance, keeper of beauty, partner in divine power. Her four arms cradle the opposites, and the brick around her, warmed by time, hums with remembrance.

This image is not staged. It is received. Forty seconds of open lens allowed the chamber to breathe its gold into film. No flash, no interference—just presence meeting presence.

Carved in the tenth century, Lakshmi’s form here belongs to one of the rarest surviving brick bas-reliefs in Khmer art. Alongside her consort Vishnu in the tower’s adjoining chamber, she radiates both stillness and abundance. Her disc and trident point toward unity, not duality. The shrine, though roofless, remains whole.

Captured on large-format black-and-white film, the image was later shaped through classical chiaroscuro and toned by hand on Hahnemühle Bamboo paper. Each impression draws warmth from within the fibres, a subtle echo of the shrine’s own breath. The edition is limited to twenty-five, with two Artist’s Proofs—each accompanied by a field-drawn chalk study and contemplative texts.

To live with this work is to receive not only an image, but an ember of what the goddess still offers: a presence that asks for nothing, yet blesses the room it enters.


Also in Library

The Stone Is Not the World
The Stone Is Not the World

20 min read

A contemplative Angkor essay on how surviving stone has shaped the way Angkor is seen — and why the vanished world of wood, water, labour, smoke, roads, bodies, weather, and devotion must be allowed to return around the temples in What the Stone Hides.

Read More
The Consolation of Not Being Separate
The Consolation of Not Being Separate

6 min read

There are moments when the world refuses to become personal. The rain falls on the day you needed sun. The illness does not pause because someone is loved. The sea does not soften because a child is afraid. And when the thing prayed against happens anyway, it can feel as if the world has abandoned us. But perhaps what has failed is not the world’s care. Perhaps what has failed is our idea of care.

Read More
The Face That Looks Four Ways
The Face That Looks Four Ways

15 min read

The faces of the Bayon have been called Brahma, Lokeshvara, Jayavarman VII, and Vajrasattva. This essay examines the evidence behind each theory and argues that their deepest meaning may lie in a royal-Buddhist synthesis: compassion given the scale of empire.

Read More