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2 min read
The relief is small, almost hidden, set low on the base of a pilaster where the eye might pass it by unless the body has already slowed. Stone rises around it with ritual seriousness, but here, at ground level, the scene loosens. Valin bends the world downward. Dubhi’s bulk folds. The moment is neither triumphant nor tragic; it is intimate, bodily, strangely comic. Strength has weight, and here it presses close to the earth.
At Banteay Samre, the temple’s geometry holds fast to measure and proportion, yet this image slips the net. Valin does not merely defeat the buffalo demon; he handles him. The gesture is almost domestic, the discipline of force reduced to a private correction rather than a cosmic clash. The gods are not visible. No sky opens. The stone records a quieter truth: power exercised at close range, without witnesses, without ceremony.
Valin is a king, but not here enthroned. He is a body testing another body, learning the reach and consequence of his own strength. Dubhi, the buffalo, carries the density of the land itself—muscle, mud, resistance. As an asura, he does not threaten order through subtlety but through mass. The encounter is therefore not a contest of skill but of containment. One must be held. One must be brought down.
The Reamker tells this story as prelude, a proof of capacity before the later failures of judgement that will undo the monkey king. In the relief, that future is not yet present. What remains is the ambiguity of victory. Valin’s dominance is complete, yet the posture is awkward, almost ungainly. Authority, when stripped of distance, loses its grace. It becomes physical labour.
Humour surfaces here not as decoration but as release. Khmer artisans knew the weight of doctrine, the precision of cosmology, and the discipline of stone. They also knew where to let the structure breathe. A buffalo being spanked by a monkey king is not a joke at the expense of the myth, but a reminder that order is maintained not only through awe, but through familiarity with the stubbornness of matter.
This image sits close to the ground for a reason. It belongs to the level of feet, of walking, of bodies passing by. It does not demand reverence; it waits for recognition. Strength, the relief suggests, is not inherently noble. It must be carried carefully, or it becomes merely force repeating itself.
Later, Valin will be struck down unseen, his power rendered irrelevant by a moral angle he failed to anticipate. That knowledge shadows the carving without touching it. For now, the stone holds a single, suspended lesson: that sovereignty begins as weight in the hands, and that how one applies it is never neutral.
Valin Fighting Dubhi relief, Banteay Samre Temple
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18 min read
Some of Angkor’s most intimate ruins do not rise above the ground at all. They are postholes, low mounds, hearths and ponds: durable traces of a domestic city built largely from things that decay. To restore that city is to see Angkor not only as stone, but as wood, smoke, water, repair, and people living within calling distance.

5 min read
I had mistaken a gift for something being expelled.
Beneath the nāga's mouth, a stone garland descended bead by bead. Nearby, a makara opened its jaws and another form emerged. Looking closer, the whole temple began to change: serpent became ornament, ornament became architecture, architecture became foliage.
The forest did not introduce this language.
It answered it.

2 min read
Seven daughters have already been taken by Yamata-no-Orochi when Susanoo reaches the River Hi. Only Kushinada-hime remains. The Eighth Daughter retells the Kojiki episode through a family’s waiting, a girl transformed into a comb, and the patient preparation for the serpent’s return.
Banteay Samre Temple, Angkor, Cambodia. 2022
Limited Edition Archival Pigment Print
Edition
Strictly limited to 7 prints + 2 Artist’s Proofs
Edition Number
This listing is for the first numbered print from the Large Collector Edition: 1/7
Medium
Hand-toned black-and-white archival pigment print on Hahnemühle Bamboo — a museum-grade fine art paper chosen for its quiet tactility and reverent depth, echoing the spirit of the temples.
Signature & Numbering
Each print is individually signed and numbered by the artist on the border (recto)
Certificate of Authenticity
Accompanies every print
Image Size
25.1 x 31.4 inches (63.8 x 79.8 cm)
This is an exceptional, individually crafted, museum-quality archival print on fine art paper.
It is accompanied by a unique certificate of authenticity to certify and preserve the provenance of your artwork.
Other print sizes and fine art framing services are available on request.
Art is the creation of forms symbolic of human feeling.
– Suzanne Langer (1895-1985) [Feeling and Form]
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